Search results for " sufism"
showing 10 items of 11 documents
Sūfisma ideju interpretācija Idrīsa Šāha grāmatā "The Sufis"
2022
Bakalaura darba nosaukums ir “Sūfisma ideju interpretācija Idrīsa Šāha grāmatā “The Sufis””. Darba tēma ir “The Sufis” grāmatas analīze par sūfisma filozofijas potenciālu mūsdienu cilvēka dzīvē. Mūsdienās cilvēkiem aug interese par Tuvo Austrumu garīguma praksēm, kas aptver cilvēku skatījumu uz dzīvi. Ņemot vērā valodu barjeru, mācību materiālu dažādība par citās kultūrās atrodamām filozofiska rakstura idejām ir ierobežota, tādēļ ir svarīgi kritiski aplūkot jaunāko laiku reliģiju interpretācijas. Idrīss Šāhs “The Sufis” grāmatas ietvaros vēlējies iepazīstināt Rietumu sabiedrību ar sūfisma mācības idejām, bet tās pielāgotas rietumnieciskās kultūrvides izpratnei. Šāha grāmata ir saņēmusi akad…
Les enseignements mystiques de la nature dans le Kašf al-asrār ‘an ḥikam al-ṭuyūr wa al-azhār (Le Dévoilement des mystères que recèlent les sages par…
2022
The Kašf al-asrār is a mystical literature work of the Mamluk author Ibn Ġānim al-Maqdisī (d. 1279). It consists of an introduction and thirty-seven chapters, called išārāt, in which flowers and animals present mystical teachings to the narrator. Building on the analysis of the introduction and some chapters of the work, this study aims to show the formal characteristics of the text, its relations with the munāẓara genre, as well as the mystical meanings it contains and the particular role that nature occupies within the work. Nature, indeed, is not here the symbol of a theophany rather it shares the same condition of pain of the human being due to separation from God. Throughout the differ…
Ibn Sab'in, Le questioni siciliane. Federico II e l’universo filosofico.
2002
Il calamo dell’esistenza. La corrispondenza epistolare tra Sadr al-Dīn al-Qūnawī e Naṣīr al-Dīn al-Tūsī
2019
Uno degli esempi più signifi cativi dei frutti prodotti dal confronto aperto tra un sufi ed un fi losofo è la corrispondenza tenutasi nel XIII secolo tra Ṣadr al-Dīn al-Qūnawī (m. 1274) e Naṣīr al-Dīn al-Ṭūsī (m. 1274), il primo discepolo diretto e fi glio adottivo dello šayḫ al-akbar Ibn al-‘Arabī, il secondo seguace e commentatore di Avicenna. Soggetto centrale del dibattito è l’analisi dell’essere in tutte le sue molteplici determinazioni e manifestazioni: la realtà di Dio, l’essere generale e comune, la sostanza e la materia, l’unità e la molteplicità, la natura dell’anima, del corpo, delle forze celesti, il dolore e la gioia spirituale, l’emanazione, il finito e l’infinito. Tutti i que…
Qunawi: the disciple son.
2022
Abū al-Ma‘ālī Sadr al-Dīn Muhammad b. Ishāq al-Qūnawī was born in Konya in 605/1209 and died in 673/1274. The influence that Ibn al-‘Arabī exerted on Qūnawī was decisive and the shaykh al-akbar reserved this intense education and this particular training exclusively for him, perhaps precisely because the task of his spiritual heir and interpreter had already been “foreseen”. In this intervention we will trace one of the fundamental points of Qūnawī’s thought, relying on the first epistle of the correspondence that focuses precisely on the question of the relationship between philosophical knowledge and divine illumination, a question that is found throughout the work of our Sufi and that it…
Les questions siciliennes de Ibn Sab'in: nouvelles perspectives de recherche
2007
Akbarian Scepticism in Islam : Qūnawī's Sceptical Arguments from Relativity and Disagreement
2021
This study deals with the sceptical arguments by one of the most important figures in the philosophical Sufi tradition (the Akbarian school) and the foremost disciple of Ibn ʿArabī, Ṣadr al‐Dīn al‐Qūnawī. Though not a sceptic in the strict sense, Qūnawī employs sceptical arguments from relativity of rational knowledge and disagreement among philosophers to prove inefficacy of reason and rational procedures of knowledge in terms of achieving certain knowledge of metaphysical matters, namely of God and the ultimate principles of things. The paper questions Qūnawī's implicit assumption that, if there is disagreement on a proposition p, then p is relative and thus cannot provide certain knowled…
Ibn Sab'in
2011
‘Abd al-Haqq ibn Sab‘ı¯n was born in the Ricote Valley, near Cieza, in the Kingdom of Murcia sometimes between the year 613 and 614 of the Hegira (1216 or 1217 CE). He studied Arabic, Andalusi literature, logic and philosophy, medicine, alchemy, white magic, and the ‘‘Science of Names and Letters.’’ At that time Ibn Khala¯s: was the qadi of Ceuta. He chose Ibn Sab‘ın to answer the philosophical questions sent by the emperor Frederick II of Hohenstaufen. It has been contended that Ibn Sab‘ı¯n was forced to leave his new hometown after answering the emperor’s arguments. What seems more likely, however, is that his Sufi ideas were not very popular with the political chief of the town. The time…
The Influence of the Avicennan Theory of Science on Philosophical Sufism
2020
Abstract This article discusses the application of the Avicennan theory of demonstrative science on taṣawwuf, or the Divine Science (al-ʿilm al-ilāhī), by members of the Akbarian tradition, particularly Ibn ʿArabī’s (d. 1240) stepson and most influential disciple, Ṣadr al-Dīn al-Qūnawī (d. 1274), and his commentators, among whom the most prominent was Mullā Muḥammad b. Ḥamza al-Fanārī (d. 1431). It aims to find out what kind of relationship was developed between Avicennan logic and Sufism by the two members of the Akbarian school in the post-classical Islamic thought. It also seeks to show that the convergence between different currents of Islamic thought—Sufism and philosophy in this case—…
La seconda vita del derviscio. Appunti sulla falsificazione della memoria
2009
https://www.engramma.it/eOS/index.php?id_articolo=1763